speak peace--command it authoritatively. . passeth by . His gospel shall be preached to the world, and be received among the heathen. Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. . pass through . All rights reserved. . The burden of the word of the LORD: The two oracles that make up the remainder of Zechariah (chapters 9 through 14) are undated, but many scholars believe they came from Zechariah's old age. . . . having salvation in Himself" for us. The sense is, "I will cause the Philistines to cease from the worship of idols." The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, Acts 2 and in succeeding times, are represented. © 2020 Christianity.com. And Zidon, though it be very wise. God's house lies in the midst of an enemy's country; his church is as a lily among thorns. . It is here promised that the Lord would deliver his people. MAURER, not so well, explains it, What is taken up and uttered, the utterance, a solemn declaration. The dam accompanied the colt ( Matthew 21:2 ). Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire. Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey. While the Macedonians and Alexander's successors were in warfare in these countries, the Lord promised to protect his people. Zechariah 9 Commentary. [ Read Zec 9…] So, this chapter began with an acknowledgement that at some time in the future, the eyes of everyone would be toward the Lord. Shout in triumph, O daughter of Jerusalem! In 538 B.C., after Babylon fell to Cyrus of Persia, Cyrus issued lightning--flashing forth instantaneous destruction to the foe ( Psalms 18:14 ). This passage also refers to the apostles, and the preachers of the gospel in the early ages. As the deliverance of the Jews was typical of redemption by Christ, so this invitation speaks to all the language of the gospel call. God's defence of his church. a. Image (as Jeremiah 46:10 ) from a sacrifice, wherein part of the flesh was eaten, and the blood poured in libation (compare Isaiah 63:1 , &c.). 1. in . . God will protect his people, ver. . . Zechariah 9:10 Rejoice greatly, O daughter of Zion! "Palms," the emblem of triumph, shall then also be in the hands of His people (compare John 12:13 , with Revelation 7:9 Revelation 7:10 ). ALEXANDER'S CONQUESTS IN SYRIA ( Zechariah 9:1-8 ). of The Philistine princes with their respective states shall equally belong to the Jews' communion, as if they were among the "governors" of states "in Judah" [MAURER]. 5. Article Images Copyright © 2020 Getty Images unless otherwise indicated. his blood out of . The "river" is the Euphrates. In his commentary on Zechariah H. C. Leupold assumes that vv. . Ezekiel 26:17 corresponds, "How art thou destroyed which wast strong in the sea!". He does not merely pardon by conniving at sin, but He justifies by becoming the Lord our righteousness fulfiller, so that not merely mercy, but justice, requires the justification of the sinner who by faith becomes one with Christ. ends of . Written long after the previous portions of the book, whence arise the various features which have been made grounds for attacking their authenticity, notwithstanding the testimony of the Septuagint and of the compilers of the Jewish canon in their favor. Ekron . With all her wisdom she cannot avert her doom. He, who has chastised His people, will not fail to punish men for their sins severely. . Referring to Tyre: Zechariah 9:3 shows wherein her wisdom consisted, namely, in building a stronghold, and heaping up gold and silver ( Ezekiel 38:3 Ezekiel 38:5 Ezekiel 38:12 Ezekiel 38:17 ). "Burden" means a prophecy BURDENED with wrath against the guilty. As for thee also--that is, the daughter of Zion," or "Jerusalem" ( Zechariah 9:9 ):the theocracy. colt--untamed, "whereon yet never man sat" ( Luke 19:30 ). An ancient Rabbi Jose is, however, stated to have expressly mentioned it. make . as . mouth--Blood was forbidden as food ( Genesis 9:4 , Leviticus 7:26 ). ( Isaiah 2:4 , Hosea 2:18 , Micah 5:10 ). Primarily, the Jews of Zechariah's time are encouraged not to be dispirited in building by their trials; secondarily, the Jews before the coming restoration are encouraged to look to Messiah for deliverance from their last oppressors. These verses call contemporary readers to join God’s people from all ages in hoping and working for a more just world. (1-8) Christ's coming and his kingdom. corners--or "horns" of the altar, which used to be sprinkled with blood from the bowls ( Exodus 29:12 , Leviticus 4:18 ). The tone of the prophecy is one of encouragement. Zechariah 9:2-4. Tyrus . . Zidon--lying in the conqueror's way on his march along the Mediterranean to Egypt (compare Isaiah 23:1-18 ). to grow." . An alien; so the Septuagint; implying the desolation of the region wherein men shall not settle, but sojourn in only as aliens passing through [CALVIN]. "Two" are employed, as one is not enough to carry such a load [Maurer]. Hadrach--rather, concerning or against Hadrach (compare Isaiah 21:13 ). Zechariah 9: A Preterist Commentary: Summary and Highlights. 8. even he shall be for our God--"even he," like Hamath, Damascus, Tyre, &c., which, these words imply, shall also be converted to God ( Isaiah 56:3 , "son of the stranger joined himself to the Lord") [ROSENMULLER]. In the beginning of this chapter, the prophet correctly predicts the fate of Israel’s neighbors during Alexander the Great’s conquest of the Persian Empire in the fourth century B.C. 11-17 reflect the Maccabean period, 168-165 b.c. eyes of man, as of all . . rest thereof--that is, the place on which the "burden" of the Lord's wrath shall rest. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. As the name is not mentioned in ancient histories, it probably was the less-used name of a region having two names ("Hadrach" and "Bikathaven," Amos 1:5 , Margin); hence it passed into oblivion. he shall be as a governor in Judah--On the conversion of the Philistine prince, he shall have the same dignity "in Judah as a governor"; there shall be no distinction [HENDERSON]. Zechariah 9 He preached in the same church as C. H. Spurgeon over one hundred years earlier. The agents to carry away the "woman" are, consistently with the image, "women." . having salvation--not passively, as some interpret it, "saved," which the context, referring to a "king" coming to reign, forbids; also the old versions, the Septuagint, Syriac, and Vulgate, give Saviour.

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