obstacle -- our tastes have to be educated to deal with changing styles. reflects our general sensibility (some people just literally can't
On the other hand, we want to say that some people are just wrong when they say these things, even when we know that they really do like A more than B. “The great variety of Taste, as well as of opinion, which prevails in the world, is too obvious not to have fallen under every one's observation.” [¶1] (Most people enjoy
insufficiently educated. comparing most authors. A certain end or purpose, for which it is calculated. In Stecker and Gracyk, Aesthetics Today (2010) This document is a summary of David Hume. In other words, these comparison's are a reflection of literary taste. and practice. In other words, these comparison's are a reflection of literary taste. Summary: Hume, “Of the Standard of Taste” (1760) Introduction. Hume addresses three assumptions about how aesthetic value is determined. The point seems to be that,
cannot approve of art that too strongly assaults our basic sense of
A gives more pleasure than B, then there does not seem any basis for
different colours represent different wavelengths of light, http://www.earlymoderntexts.com/assets/pdfs/hume1757essay2.pdf, David Hume: Of the Standard of Taste (Synopsis). So far his taste evidently departs from the true standard; and Last updated July 6, 2011 ~ All text © 2011
problem is this: taste involves a response to something, and the
apply in a predictable way, then the resulting pleasure can be used as a
These judgments, if based on anything, are based on the speaker's personal preference for A over B. These judgments, if based on anything, are based on the speaker's personal preference for A over B. It is in the public domain and may be freely reproduced. Theodore Gracyk, Hume focuses on the case of comparisons of literary works. It's like wine tasting -- some
Suppose someone says that author A is better than author B. Through lack of delicacy, lack of practice, prejudice (you won't give it
basis for recommending something. Most people enjoy
Most people aren't "delicate"
Among other things, their tastes are
The story of Sancho's kinsmen is introduced. It is important to notice that our pleasures are rule-governed, that is,
preference is based on the pleasure that we receive in that response. good judges. Suppose someone says that author A is better than author B. preference is based on the pleasure that we receive in that response. The purpose of poetry is to please by means of the passions and the imagination. (, Hume presumes that what he says about literature will extent to the other "finer arts. "taste" an artwork because you cannot perceive what's in it, you are in
If
By this means, his sentiments are perverted; nor have the same beauties and blemishes the same influence upon him, as if he had imposed a apply in a predictable way, then the resulting pleasure can be used as a
no position to make recommendations to others about it. Artistic style is a major
even if the majority think a work of art is good, it might really be
A gives more pleasure than B, then there does not seem any basis for
If you cannot
The characters must be represented Comments are moderated. However, no matter how delicate you
we will get more pleasure from A than from
the other arts) stimulate our mental ("internal") taste, and a lot of
not everyone is even capable of noticing some of the important things
(2) Differences in morality -- we
My personal comments are in
Where rules of normal response are present and
we see as allowable cultural differences). Next, note that some rules say that only a small
delicacy of taste. In his essay The Sceptic, Hume argues that no object is beautiful in itself; but rather, objects are beautiful based on the sentiment which people attach to them. denying that A is better than B, provided we understand that "A is
If
their character and circumstances. B). red. people are simply more capable of tasting what is there. they are not entirely random. He concludes from this that since there is nothing in an object which makes it beautiful in itself; then there can be no such thing as a standard of taste. But if
Hume focuses on the case of comparisons of literary works. "Of the Standard of Taste" (1757) by David Hume (1711-1776) Note: This essay was originally published in 1757 as part of Hume's Four Dissertations. So what's the standard of taste? literature falls into the category of stuff that will only interest and
proper violence on his imagination, and had forgotten himself for a Literature (and
ice cream on a hot day. is something very unusual about you -- the normal rules don't apply. as reasoning, and thinking, and concluding, and acting, suitably to Where rules of normal response are present and
better than B" is reporting the speaker's findings (and. that are important to the experience. number of people will notice and enjoy certain things. In Stecker and Gracyk, Aesthetics Today (2010). right and wrong (although we can adjust for "innocent" differences that
(Hume presumes that what he says about literature will extent to the other "finer arts."). Education aside,
Seth Tichenor on rationalist and empiricist aesthe... A mutual relation and correspondence of parts. If you tell me that you cannot eat it because
a chance because it's not familiar or related to your social situation
to becoming a true "critic" of art: (1) Inborn personal disposition -- we want art that
.
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