“The perfecting of the saints” can never be promoted by the ministry of a mere evangelist, or preacher of gospel facts. "Schaff's Popular Commentary on the New Testament". The noun καταρτισμός occurs only here in the NT in 2 Corinthians 13:9 we have κατάρτισις. BibliographyVincent, Marvin R. DD. “Preparing, furnishing, equipping” (Gr. https:https://www.studylight.org/commentaries/tsk/ephesians-4.html. The old translation was, (ad consummationem ,) for the completeness. It may not be easy to be involved; in fact it may be work. τοῦ χρ. (H. Foster, M. The church is the common mother of all the godly, which bears, nourishes, and brings up children to God, kings and peasants alike; and this is done by the ministry. For the work of the ministry - All these are engaged in the work of the ministry, though in different departments. Morus, and see καταρτίζω, Luke 6:40; 1 Corinthians 1:10; 2 Corinthians 13:11; Hebrews 13:21; 1 Peter 5:10. 1801-1803. The ministry preaches and rules to secure this, which is at the same time the purpose of Him who appointed and who blesses it. But each has his own gift. (217), καταρτισ΄ός, not elsewhere found in the N.T. V. The necessity of, and Scriptural arguments to enforce, an exemplary walk before God, the Church, the world. Ephesians 4:12(NASB) Verse Thoughts. τῶν ἁγίων contains, namely, the aim for which Christ has given those designated in Ephesians 4:11 εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ χρ. For the edifying of the body of Christ; the same in effect as perfecting the saints, viz. 166-167). 1897. "Scofield Reference Notes on Ephesians 4:12". "Commentary on Ephesians 4:12". For the perfecting of the saints; either for the restoring and bringing them into right order, who had been, as it were, dissipated, and disjointed by sin: or rather the knitting together and compacting them more and more, both in nearer union to Christ their Head by faith, and to their fellow members by love: see 1 Corinthians 1:10. BibliographyJamieson, Robert, D.D. In getting before them their duty in their various connections in life. This clause is parallel to the preceding, although it serves to define the nature of the ‘work,’ The service is not merely philanthropic ministration; it has in view the growth and strengthening of the ‘one body.’ Whatever view be taken of the connection of thought, it is true that all Christian service should contribute to the furtherance of this end. They are to give us the tools to minister. for — a different Greek word; the immediate object. The precise construction and meaning of these clauses are by no means easy to determine. So must be His Church. 12.For the renewing of the saints. He had heaven in His spirit, and words and life, so must the Church His body. He has given teachers- εἰς—“for the work of the ministry, and- εἰς-for the edifying of His body- πρός-in order to the perfecting of His saints.” Ellicott and Alford follow Meyer, and we incline now to concur in this opinion, though the order of thought appears somewhat inverted. A purpose for the church is to be fully qualified to serve our Lord. Harless and Olshausen suppose the prime object to be described in the first clause which begins with πρός, and the other clauses, each commencing with εἰς, to be subdivisions of the main idea, and dependent upon it, as if the meaning were-the saints are prepared some of them to teach, and others, or the great body of the church, to be edified. Cf. For the perfecting the saints — The completing them both in number and their various gifts and graces. Only here in the New Testament. This means that every member of the church is expected to "serve" in some capacity, yet often we get these passages all twisted around in practice. To the work of the ministry — The serving God and his church in their various ministrations. References: Ephesians 4:12.—H. c. All for building a compact and energetic Christian Church, Ephesians 4:12-16. 1870. return to 'Jump List'. To this it is objected that the εἰς ἔργον διακονίας would occupy an awkward position, and that the natural order would have been εἰς ἔργον διακονίας, πρὸς καταρτισμὸν, etc. The apostolic office was of course to cease with the death of those who were “the witnesses” of the life and doctrines of Jesus (compare notes on 1 Corinthians 9:1); the office of “prophets” was to cease with the cessation of inspiration; and in like manner it is possible that the office of teacher or evangelist might be suspended, as circumstances might demand. The word “for” repeated three times indicates these purposes. BibliographyDunagan, Mark. "Scofield Reference Notes (1917 Edition)". (J. And yet this work, so admirable and divine, is here declared by the apostle to be accomplished by the external ministry of the word. Yet such are the fanatics, on the one hand, who pretend to be favored with secret revelations of the Spirit, — and proud men, on the other, who imagine that to them the private reading of the Scriptures is enough, and that they have no need of the ordinary ministry of the church. The presumption is rather that he meant that there should be but one permanent order of ministers, though the departments of their labor might be varied according to circumstances, and though there might be helpers, as occasion should demand. c. Then we need to help them understand that Christ purchased them, that they are His, and that He is their master. All the senses are in the head for the guidance and protection of the body (Ephesians 1:22; Colossians 1:19; John 1:16; 1 Corinthians 1:30). Required fields are marked *, Notify me of followup comments via e-mail, Designed by Elegant Themes (2.) All God’s people are to do the work of ministry. vi., p. 266; Fraser, Ibid., vol. Devoted and obedient? In pointing out to them their sins and errors. The Christian ministry is designed to mature the saints, to bring them nearer the Divine law in obedience, and the Lord's example in conformity.

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