How hopeless! And when the voice was past, Jesus was found alone. An unstable mind is only too likely to be guilty of it. In the first clause, "Whosoever wills to save shall lose;" i.e. SUCCESSFUL WORK MUST BE PRAYERFUL. Luke stressed the prayer life of the Lord, frequently explaining Jesus' withdrawal from the crowds as his seeking an opportunity for prayer and solitude (Luke 9:18). Godet's comment here is pithy and quaint: "Jesus supposes, in this twenty-fifth verse, the act of saving one's own life accomplished with the most complete success … amounting to a gain of the whole world. Such a life is "not worth living.". And they kept it close, and told no man in those days any of those things which they had seen. We will look at—. )ably return unrewarded, though it may meet with a gracious benediction. As for hospitality, the five thousand should have entertained Jesus and the disciples, rather than be entertained by them. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? For after all, he is really men's Host, and we all sit at his board, though he condescends to be our Guest and to take of what we provide. It was, however, as it has been well said, a miracle of the highest order, one of creative power, and is to us inconceivable. They are both impressed by the surpassing excellence of Christ; for there is in him now, as there was when he lived among men, that which constrains admiration, reverence, attraction. 2. It was the same policy which the disciples had pursued by his directions which he here pursues. ", We learn from this commission and these instructions—. But where the response to him is conscious, where there is a real personal relation to him, where the adoring cry of Thomas, "My Lord and my God!" It may be viewed in many lights; it may illustrate—. It has been asked—How did the disciples know the names which those glorified ones had once borne? Now, we must remember how different the Jewish ideas of the Messiahship were from the reality presented by Christ. This grave and mournful expression of the loving but just Master was addressed to the entire crowd, in whose midst he now found himself. With this lesson of humility there is joined at this time a lesson of charity and forbearance. (Verse 14.) filled: and there was taken up of fragments that remained to them, twelve baskets. What is the fate of the grasping, worldly mind? To help these he sent out this last mission. Copyright © 2001, 2003, 2005, 2006, 2010 by, The Master sends out the twelve on a mission, Then he called his twelve disciples together. He kept miracle in its place. This luminous cloud, bright though it was, yet veiled the more intolerable brightness within. Gess, quoted by Godet—from whose precis of Lange's note these observations are derived—gives expression to Lange's thoughts in these words: "This event (the Transfiguration) indicates the ripe preparation of Jesus for immediate entrance upon eternity." We are to bear witness unto him. This crucifixion of Jesus is but the type of the world's recognition of the best work done by human hands. follow thee whithersoever thou goest. It was especially to warn his Church in coming ages of this sure result of all earnest devoted preaching and teaching, that he spoke that saddest of parables, "the sower" (Luke 8:1-56.) filled: and there was taken up of fragments that remained to them, twelve baskets. We need not hear him if we choose not to do so. The devil's martyrs far outnumber God's martyrs. Ah! That history, Herod felt, had to some extent been reproduced by himself and Herodias. (Verse 32.) And if perchance he becomes a martyr for the faith and lays down, as these disciples did, his life for Jesus, he finds in an immortal future of further dedication all his best being carried forward. "O flesh," writes Luther (quoted by Dr. Morrison), "how mighty art thou, that thou canst still throw darkness over those things, even to the minds of the holy!". Lessons From The First Commission . They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again, And he straitly charged them, and commanded them to tell no man that thing, Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day, And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow, For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels, But I tell you of a truth, there he some standing here, which shall not taste of death, till they see the kingdom of God, And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place. It would be well if all learned the wholesome lesson which Christ thus conveys.—R.M.E. Let no heart despond so long as there is a present Captain; failure is never irretrievable when he is "on the field;" under his leadership even "death is swallowed up in victory.". For was he not Messiah after all, who with a word worked such stupendous works as the miracle they had just witnessed? Hence the enigmatical reply of verse 60. Luke 9; MATTHEW POOLE - Commentary. The narrative of the Transfiguration and its attendant circumstances, as might have been expected, has been a favourite subject for hostile criticism.

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